Titus 2

“But as for you, teach what accords with sound doctrine.” (Titus 2:1)

We really cannot fully understand Paul’s message here if we take it out of the context of the whole letter. We need to first take a look back to the end of chapter one, to understand the contrast Paul is making here. It seems that the churches in Crete were being led astray by false teachers, who may have been making the claim that one must first become a circumcised Jew before one could follow the [Jewish] Christ. “For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. They must be silenced …” (ch. 1, vs. 10-11a) They may have even been charging a fee to believers to discover their “hidden” truths. They were apparently “teaching for shameful gain.”

Now in chapter 2, Paul turns the corner and makes a sharp contrast between these false teachers and the teaching he expected from Titus, and from the elders whom Titus would appoint. The standard he sets is that the older men in the church (not just the appointed elders) ought to set an example of Christ-like living for the younger men, and likewise the older women for the younger women.

The first question this brings to mind for me is whether I am sufficiently involved in the lives of younger men in the church to be an influence? Is “Hello, how you doin’?” in the sanctuary aisle sufficient to guide young men to nurture and treasure their young families? I question the wisdom of dividing Bible classes by age group, putting all the seniors in one group and all the younger adults in another. If we don’t mix, how will we influence?

Paul sums it up quite well starting in verse 7: “Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech, …”. While that is equally applicable to all of us, it seems more than reasonable in this context to assume that there is a greater expectation of behavioral modeling from those of us who are older.

Paul sets a similar expectation in verses 9-10 for employees in their workplaces. There is no excuse for a Christian to be a poor, lazy or difficult employee. Jesus expects better of us, and as we have accepted Him as Savior, we have also accepted Him as Lord.

Paul began this chapter with the command “teach”. Now beginning in verse 11, he gets around to a quick summary of what we are to teach. It begins with “the grace of God”; we didn’t save ourselves! Indeed, we cannot! (Ephesians 2:8-9).

Jesus is the grace of God in human form, and He comes “bringing salvation for all people”. Sadly, that doesn’t mean that all people will be saved, but only those who have accepted the grace which Jesus brought for them.

But, Jesus does more than save us from our sins! Having saved us, He is “training us to renounce ungodliness and worldly passions, …” (v. 12). In his letter to the Roman churches, Paul asked “Are we to continue in sin that grace may abound?” (Romans 6:1) He immediately answers his own question: “By no means! How can we who died to sin still live in it?” (v. 2) These two aspects of discipleship are inextricably linked, as Peter declared to the assembled Jews on Pentecost. “Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” (Acts 2:36) The difference between believing in the fact that Jesus is the Son of God and trusting Jesus as one’s Savior is the difference He makes in the way that we think, feel, live and interact. If what we believe doesn’t change how we live, we must ask ourselves whether we truly believe!

Are we “live[ing] self-controlled, upright, and godly lives in the present age”? (v. 12) Has our faith made a difference in our lives? If your answer is “yes”, then go out and “Declare these things; exhort and rebuke with all authority. Let no one disregard you.” (v. 15)

2 Timothy 4

“I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; …” (v. 1-2a)

We don’t know for sure, but this could have been Paul’s final communication to Timothy. Paul was imprisoned in Rome, and his prospects weren’t looking good. “For I am already being poured out as a drink offering, and the time of my departure has come.” (v. 6) So, with this dire situation in mind, what did he want his final admonition to Timothy to be? Preach the Word!

If it was that important to Paul, perhaps it should be that important to me as well. I look around me, and everyone I see is bound for an appointment with Jesus at the final judgement. Have I given them the opportunity they need to be prepared?

Paul knew that not everyone would listen to him, or would want to hear what he had to say. “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions.” (v. 3) That didn’t stop him from preaching the Word. He knew Timothy would encounter the same; that didn’t stop him from encouraging Timothy to preach the Word.

So what is holding me back? Is it the thought that some people simply don’t believe God exists, or don’t believe He is relevant to their lives? Paul’s response to this is “Preach the Word!”.

Perhaps it is that people do believe, but they’re busy, focused on other aspects of their lives, raising children or building their careers. They just aren’t ready yet to have a serious spiritual discussion. Paul’s response to this is “Preach the Word!”.

Maybe it’s because I’m fearful of the questions people may ask, or the objections they may raise. I fear that I don’t know the Bible well enough to respond effectively to these questions or objections. If I don’t, I have failed to “do my best to present myself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (ch. 2, v. 15) Paul’s response to this is “Preach the Word!”.

I’m doing a lot of soul-searching and repenting, even as I’m writing these words. I pray that as you’re reading, I’m not the only one.

2 Timothy 1

If you were to be incarcerated on death row, to whom would you write a letter? What would you say? Would you seek comfort, or try to give comfort?

This is the situation Paul found himself in, as he wrote this letter to his “beloved child” Timothy. Some scholars believe this to be the very last letter written by Paul. We should pay special attention to it because, as is often the case when people are speaking or writing their “last words”, the situation strips away matters of lesser importance, and focuses our thoughts on those things the speaker or author holds most dear.

Let’s take a look at a few verses in chapter one, and see what lessons we can learn from Paul’s final letter.

“Paul, an apostle of Christ Jesus by the will of God …” (v. 1) Paul didn’t choose to be an apostle (Acts 9); God chose him and appointed him in a most dramatic fashion! We may have none of the drama in our lives, but whatever we are, we are by the will of God. Are you a husband? You are a husband by the will of God! Are you a father? You are a father by the will of God! Are you an elder or a deacon? You are … well, you get the idea. Does this thought change our attitudes about how we accept our responsibilities in our life roles? It certainly should. To take just one example, if I think I’m a husband because I attended a church youth rally and met a cute girl there, I still may have a sense of responsibility for our marriage, but it wouldn’t be the same. If I realize I attended that event and met that girl by the will of God, however, I have the best reason in all creation to take my responsibility totally seriously, and to be totally thankful for the gift He gave me!

What are you, by the will of God? How does that make you think differently about the role into which God has placed you?

“I thank God … as I remember you constantly in my prayers night and day.” (v. 3) I’m going to step on my own toes here; I don’t pray for people as I should! Yes, I do pray for people, but I’m not yet achieving “night and day”, as did Paul. The lesson I’m finding for myself in this verse is to keep on, with God’s help, striving to be consistent in doing what I know I ought to be doing: living in a constant state of prayer. For whom do you need to pray right now?

“God gave us a spirit not of fear but of power and love and self-control.” (v. 7) I’ve always had a tendency to approach the world with a timid spirit, avoiding confrontation and conflict. The biggest problem with that is when I’m avoiding a conflict that would have never happened; it was always just in my mind. I believe, for most people, the most significant hindrance to evangelism is our fear of negative reactions. I need to repent of my fear; to realize that God has given ME a spirit of power and love; to realize that someone who rejects my effort at evangelism isn’t rejecting me, they are rejecting God.

“… our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel.” (v. 10) We all need a reminder of the awesome, glorious gift which God has so graciously given us. For believers, death is abolished. Yes, there may be a physical “death” yet ahead, but for us, that death is but a doorway to our resurrection into life and immortality! Now THAT is good news worth sharing!!

What lessons and life applications will you take home from 2 Timothy 1?

1 Timothy 6

Paul is wrapping up his letter to Timothy. We see him giving some final advice, and his affection for Timothy is quite evident as he closes this letter. I perceive four primary topics in this chapter, so we’ll consider them in four sections.

“Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled.” (v. 1)

Paul begins with a brief (2 verses) instruction regarding relationships between bondservants and their masters. A “bondservant” in Paul’s day may have been an employee, or may have been a slave. The term can apply to either. Today, we would read it as “employee”, although depending upon where you work, there might not be as much difference as you would like!

Although employees might work in less-than-ideal conditions, Paul encourages all to “work heartily, as for the Lord …” (Col. 3:23), so they will retain a good and honorable reputation, both for themselves and for the God they serve. For me, remembering that I’m upholding the reputation of my Savior among the unsaved is a big help to continue working for an unjust boss with a quiet and gentle spirit.

“If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing.” (v. 3-4a)

Paul again takes up the issue with false teachers, which appears to have been quite a problem in Ephesus. Why would someone knowingly teach falsehood within Christ’s church? Paul suggests a motive, that these false teachers are “… imagining that godliness is a means of gain.” (v. 5b) They seem to have been offering to teach the Ephesians “the rest of the story”, as Paul Harvey would have put it, but only when they were paid for their “special” knowledge.

Instead of temporal gain, Paul instructs that “godliness with contentment is great gain”, because “we brought nothing into the world, and we cannot take anything out of the world.” (v. 6,7) Paul would have whole-heartedly agreed with a former pastor who said he had never seen a hearse pulling a U-Haul trailer! True “wealth” is found in learning to be content with whatever God chooses to bless us with.

Paul warns that “those who desire to be rich fall into temptation” (v. 9). Please note: he’s not warning about being rich, but about desiring to be rich. Desire is an indicator that (1) you believe God’s blessings are insufficient, and (2) you deserve to have more. Neither of these ungodly ideas places you in a right relationship with God. Paul goes on to say that “the love of money is a root of all kinds of evils.” (v. 10). Again, note that it’s not the money that is evil; it is the love of money which is evil. Jesus said “You cannot serve God and money.” (Matt 6:24) You can have only one Lord, one Master. Who or what will it be?

Paul circles back to the wealthy a bit later in verses 17-19, instructing them to guard their hearts against pride, and to use their wealth in God’s service, “to be generous and ready to share.”

Paul finishes up his letter to his beloved son in the faith with final encouragements to “flee these things [pride, false teachings, pursuit of wealth]. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith.” (v. 11-12, my notes). Paul betrays his deep love for Timothy when he writes “But as for you, O man of God, …”

What higher ambition can we have than to live our lives in such a manner that people close to us will refer to us as “a man of God”?

As we close our study of 1 Timothy, my take-away from the book is a renewed commitment to live a life that brings honor to the Christ Jesus who went to Calvary in my place, in daily service to the God whose grace saves me for all eternity, filled with the Holy Spirit of God, His gift to me.

How will you apply these six chapters to your life?

1 Timothy 5

This chapter might be thought of as “double instructions”, i.e., instructions for the church, but also for the church leaders whose responsibility it is to lead the church in Godly ways. As I read the chapter, it seems to break down into three sections, so that’s the way I’ll present it.

“Do not rebuke an older man but encourage him as you would a father, younger men as brothers, older women as mothers, younger women as sisters, in all purity.” (v. 1-2)

We all need correction from time to time. Paul’s instruction here is to approach church members in need of correction with kindness, respect and encouragement. Mom used to tell me I’d catch more flies with honey than with vinegar. I’ve found through life that she’s right; a gentle, kind approach is usually far more successful than a confrontational approach. I’m still not sure what the flies had to do with it!

Paul’s instructions regarding charges against elders, which we’ll get to later in the post, would be equally applicable to taking up an issue with any church member. 1) Be sure of your facts. Paul says to have multiple witnesses. Don’t rebuke someone for something they haven’t done! 2) Discipline without partiality. Don’t come down harder on someone you don’t like, and don’t give your friends a break they don’t deserve. 3) Don’t pre-judge the matter. Don’t make up your mind about it until all the facts are in.

I confess here that I have a tendancy in such matters, which might not be mine alone. I have a tendancy to view the facts, then assign motives for which I have scarce evidence, motive which cast the facts in a darker light. I must not do that!! Clearly wrong actions can be the result of innocent bad judgement, rather than intentional harm. I should always assume the least-harmful motive until the evidence points elsewhere. As I wrote, I might not be the only one struggling with this; think about it.

“Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, …” (v. 9)

Paul spends most of this chapter discussing widows and the church’s support for them. Widowhood seemed to be of particular concern in that time and place, as there were no government or social programs which would have stepped in to offer help. While conditions have changed, we can read into this section an admonition for careful and conservative administration of church resources in giving aid, whatever may be the situation creating the need (or desire) for aid.

In verses 3-8, Paul carefully defines terms. He makes a careful distinction between widows who are truly destitute, with no family or other possible means of support, and those widows having family to help them, and/or an opportunity to re-marry and regain the support of a husband. (Different times back then!!) He ends this section with a dire warning which I know well; as a boy child, this verse was read to me quite frequently! “But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.” I think Mom wanted to make sure I would remember this one!

Verse 9 introduces the concept of “enrollment”. As best I know, we don’t have the full details on what this meant, but it seems to have been some sort of semi-formal process by which widows qualified to receive the support of the church. This is where I believe we need to look beyond the narrow local time-specific issue of widows, and consider the broader concept of church support for the needy.

One cannot read this section of scripture and deny that God holds the church responsible for providing support for truly needy people, first within the church, and if resources allow, beyond the boundaries of church membership. This is a fundamental function of the local church! However, we much also discern that God holds the church responsible for judicious stewardship of limited resources, conserving such resources for those who are most in need, and have the least opportunity for external support. Family is God’s first line of support, and should always be the first to step up and help. The sin of selfishness is why family often does not help those in need, and the church should always be working in such cases to bring the family into obedience to the Lord.

“Do not admit a charge against an elder except on the evidence of two or three witnesses.” (v. 19)

Paul’s last section in this chapter addresses the church’s relationship with its own elders, first clarifying that elders who labor for the church full-time are deserving of payment for their labor. In today’s world, we may have retired elders with considerable personal resources, who spend much of their time working with the church. These verses do not say that such elders must be paid, but rather that elders giving their full time to the church without their own source of support are deserving of the church’s help.

Paul takes up the issue of sin within the church leadership, with strong admonitions on both sides. To the accuser, he says you’d better know what you’re talking about, and have witnesses to back you up! Paul has no patience for frivolous compaints against church leadership, and neither should we. On the other hand, if charges of sinful behavior are validated, Paul instructs the church to “rebuke them in the presence of all”; if that sounds harsh, I believe Paul meant for it to be. In the previous chapter, Paul instructed Timothy to “set the believers an example in speech, in conduct, in love, in faith, in purity.” The same goes for elders. Leading the Lord’s church is a great responsibility, and along with that responsibility comes a more strict judgement. President Harry Truman famously said “If you can’t stand the heat, get out of the kitchen.” That would seem to apply to church leadership as well as it does to government.

Finally, Paul encourages Timothy to “Keep a close watch on yourself and on the teaching.” (v. 16) This would seem to apply equally to all church leaders and teachers. James wrote “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.” (James 3:1) This is why my own choice is to leave the teaching to others much more qualified than I!!

1 Timothy 4

“Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer.” (v. 1-5, ESV)

There will always be false teachers. God warns us to be watchful for such. Paul seems to have specific false teachings in view here, those of forbidding to marry and abstaining from specified foods, but he also establishes a pattern for us to look for.

False teachings will either forbid things that God has not forbidden, or allow things that God has forbidden. Either way, the goal is to establish control over people, superseding God in their lives, minds and hearts.

Either way, the remedy is the same. Know God’s Word, follow God’s Word, and always use God’s Word to judge the validity of any teaching you hear. If the teaching doesn’t align with the Bible, walk away.

“Have nothing to do with irreverent, silly myths. Rather train yourself for godliness;” (v. 7)

Isn’t this what temporal life is supposed to be all about … preparing oneself for eternity? Step one is, as mentioned above, knowing God’s Word. But that’s not enough! Beyond knowing God’s Word, we must incorporate His Word into our minds and hearts. It’s not enough to simply know what God wants me to do. I must actually do it. At this point, however, I question whether even that is enough! I really should be doing what God wants me to do, not simply because I know I should, but because that’s my first thought, my first instinct.

Just to take a minor, silly example to illustrate the thought, what are my instinctive reactions to other drivers in Charlotte traffic? Would I say the same things about them if Jesus was sitting in the passenger seat? I tend to forget … He is already there! I write often about applying God’s Word to my life. There are really two levels of application. Doing the right thing is only level one. Doing the right thing out of the right heart is level two, and that’s where I still need a lot of work!!!

“Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.” (v. 12)

No one is going to despise me because of my long-past youth, but the admonition remains valid; I need to continue to set an example in speech, conduct, love, faith and purity. Even more, now that youth has been replaced by sparse grey hair and creaky bones, God expects me to be an example to the world around me; within the church, the neighborhood, and the community.

To be an example in speech and conduct is to say and do as Jesus would have said and done in my present circumstances. To be an example in love, faith and purity is to say and do out of the heartfelt motivations of Jesus; to align my heart with His.

How do I do that? I don’t know … I’m not there yet! I believe, however, that living in constant prayer as Jesus did is a good start, so that’s where I will try to start.

“Keep a close watch on yourself and on the teaching.” (v. 16a)

Paul reminds Timothy, and me, that we must always be mindful of our speech, conduct and teaching. We won’t always get it right, but we need to recognize before we get too far off-track, and set things right again.

This might be the value in an end-of-day meditation and prayer. With whom did I interact today? How did that go? Am I satisfied with my words and actions, or wishing for a re-do? Did I know God’s Word sufficiently to share the right scripture at the right time, in the right tone, to be a blessing in someone’s life? Has someone’s thoughts been turned towards God because of my interaction with them?

Tough questions! I pray that, at the end of the day, I will have satisfactory answers. I pray that you will also.

1 Timothy 3

“The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task.” (v. 1)

Paul devotes most of this chapter to those who will serve the church in official capacities. Everyone is expected to serve in some way, but Paul calls out two specific “offices”, that of overseer (or elder), and deacon.

The qualifications he lists are character qualifications; what sort of man should serve in these official capacities? Where is his heart? It doesn’t seem to matter to Paul if these men are good administrators, or if they excel in accounting and funds management, and certainly not whether they are wealthy contributors to the church. They are spiritual leaders!

I’m not taking a deep dive into all these qualifications, at least for now. My readers already know these qualifications, and have heard lessons from their respective churches many times. As for the two I’ve chosen to discuss, I believe you’ll soon see why.

First, the elder is to be “the husband of one wife” (v. 2). Deacons, likewise, are to “be the husband of one wife” (v. 12). I’m no Greek scholar, but the phrase for the elder in the original Greek is “μιᾶς γυναικὸς ἄνδρα”. For deacons, the Greek phrase is “μιᾶς γυναικὸς ἄνδρες”. You’ll notice that Paul uses the same words here, only changing the last word from the singular form (for the elder) to the plural form (for deacons).

There have been debates raging for decades, centuries perhaps, regarding the precise meaning of this phrase, and I’ll not add unnecessary noise to the cacophony. The best interpretation I’ve heard, from a theologian I highly respect, is that Paul meant for these men to be characterized as “one-woman men”. My point here is, whatever Paul meant by this qualification, he had the same qualification for both elders and deacons.

Why bring up this point? Simply because many churches with which I’ve been associated over the years have had different standards for elders and deacons. In one example, an elder could not be single; a deacon could. An elder could not be divorced; a deacon could, depending upon the specific circumstances of the divorce. In my view, whatever interpretation you settle upon for this qualification, it must be the same for both elders and deacons.

The second qualification I’ve chosen to discuss in this devotional applies to elders only; he must be “able to teach” (v. 2). Many translations of the Bible use the same words. The King James and Ameerican Standard versions say “apt to teach”. The New American Standard Bible translates this as “skillful in teaching”. The Weymouth New Testament says “with a gift for teaching”.

I’m offering an interpretation for your consideration: I belive Paul is including two qualities within one simple phrase. First, a man who is “skillful in teaching” knows his subject, the Bible, and exercises good judgement in interpreting the passages and applying them to present-day conditions. He cannot be considered skillful in teaching if he doesn’t know what he’s talking about.

Second, the man who knows his Bible most thoroughly must also be skillful at communicating what he knows; in making Biblical knowledge accessible to students who may not be blessed with his same gifts. It is only when a man can combine superior knowledge of God’s Word with the ability to communicate clearly and effectively that he has something of spiritual leadership to offer to the church.

I pray that the thoughts presented here have given you some inspiration for your own thinking and application. You may have differing thoughts regarding these qualifications, or you may have other qualificaitons to discuss. Either way, I look forward to hearing the discussion!

Speaking of “application”, I wouldn’t be doing my full job here if I failed to apply these scriptures to myself. What lessons will I take home from this?

I will humbly confess my lack of qualification. While I work hard each week to build my Bible knowledge, I realize I’ve got a long way to go yet, and would out of line to attempt to teach. I know my place, and that is at the feet of great elders and teachers. I praise God that He has already placed me there!

1 Timothy 2

“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people.” (v. 1)

If I had to sum up this chapter in one word, that word would be “pray”. Paul encourages believers to “pray without ceasing” (1 Thess. 5:17). He writes that we should pray for our government and our secular leadership, and points out that such prayer is for our own benefit, that we may have peaceful, quiet lives.

We should pray because God is pleased when we do (v. 3). He may not always give us what we ask for, but He always gives us what we really need! Any parent of a small child knows not to give the child everything he/she wants; compared to God’s wisdom, we are all small children.

While the first seven verses may be applied to all prayers at all times, the remainder of the chapter seems to be focused upon corporate worship. Our prayers when we come together for worship should be led by men with the proper attitude, ready for submission to their Creator. A man in the midst of an angry dispute with another is not ready to pray, and should not be permitted to lead an assembly in prayer.

Verses 9 through 15 appeal to women in the worship assembly, to clothe and adorn themselves in a manner appropriate to the reason they’re in the assembly, to give honor to and worship God. I believe Paul would agree that the specifics may vary from time to time and place to place, but the foundational principle remains the same: for both men and women, worship is all about God, it’s not about me!

Although Paul is writing about prayer and worship here, he does mention in passing some important doctrinal matters which ought not to be missed. In verse 4 he writes “[God our Savior] desires all people to be saved and to come to the knowledge of the truth.” Some churches will teach that Jesus didn’t die for all, but only for the elect. This is the “limited atonement” doctrine, which is interpreted to mean that if I’m not among “the elect”, then it doesn’t matter what I believe; there’s no salvation for me anyway. Both Paul and Peter would reject that idea. Paul wrote “[Christ Jesus] gave himself as a ransom for all” (v. 6). Peter wrote “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” (2 Peter 3:9)

How shall I apply this personally? If God doesn’t write anyone off, then neither should I! It’s not up to me to decide who’s worth my time and effort to teach the gospel; God expects me to present His message to anyone He brings into my life.

Stepping back from the doctrinal aside and looking at Paul’s broader message in this chapter, I still find much to apply! No matter how much I pray, it probably isn’t enough. God is pleased when I pray to Him, and my life is blessed by doing so. Why would I ever put an upper limit on that?

Am I frustrated and complaining about civic government leadership? It doesn’t seem to matter whether the leadership is Democratic or Republican … I always find something to complain about, and I believe that’s true for most of us. But, how dare I complain about a politician for whom I have not prayed?! God hears both my prayers and complaints.

In corporate worship, what is my attitude going in? Where are my thoughts? Am I irritated with my family for running late, or annoyed with Charlotte traffic? I need to pray for inner peace, that I might be ready to worship the Creator, and worthy of the privilege to do so.

1 Timothy 1

Paul’s letters to Timothy (and to Titus) differ from his earlier letters, in that he wrote them to individuals instead of writing to churches; specifically, to pastors to guide and encourage them. We can learn from them as well; as mature believers, we should be leaders within our churches, whether or not we have any specific title office of leadership.

“Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope, …” (verse 1)

As best I know, this is the only time Paul referred to his apostleship as a “command”. I don’t know why he used a different phrase here, but the thought that comes to my mind is that, anytime God presents us with an opportunity or an appointment, we really should see it as a command. What’s the difference? When God presents me with an unbelieving neighbor who’s curious about my faith, the difference between opportunity and command is too minor to be worth consideration. What God makes possible for me to do, I should simply do.

“remain at Ephesus…” (verse 3) Apparently, Timothy had communicated his desire to join Paul, his beloved mentor, but Paul had work for him to do in Ephesus. Perhaps one of the most important was to “charge certain persons not to teach any different doctrine”. Without constant vigilance, it’s far too easy to wander away from God’s Word and begin teaching our own thoughts, our own speculations, our own ideas. Pastors and elders need to be on guard against such a temptation in every church!

Apparently, some folks at Ephesus liked to “devote themselves to myths and endless genealogies” (v. 4). Oh, how we love to hear ourselves talk! We need to occasionally hear a voice out of the clouds, reminding us “This is my Son, my Chosen One; listen to him!” (Luke 9:35) This is why I believe the best way to study the Bible is to simply read the text, discern what God wants to teach me through it, and ask myself how I will apply it to my life. Books about Biblical topics can be a good supplement, but they will never take the place of God’s own words.

Paul knew that Ephasus had a problem with people “desiring to be teachers of the law, without understanding …” (v. 7). So do we. That is why it was necessary for James to write “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.” (James 3:1) Personally, I confess that at times as a less-mature Christian, I wanted to be a teacher. No more. I now understand the responsibility carried by teachers, and fear to join their ranks.

“the law is not laid down for the just but for the lawless and disobedient” (v. 9) Paul got into a brief discussion (verses 8-11) of “the law”, which for him meant the Judaic Law, or Old Testament as we call it. He didn’t really mean that the law doesn’t apply to the just, but rather that the penalties of the law are to warn and discipline the un-just.

“I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, …” (v. 12) Paul is thankful for being given his ministry, despite his past. This is an important principle for us: being “faithful” as Paul referred to himself, does not mean living without sin. It means being constantly striving in the right direction, and depending upon Jesus for His grace and mercy when we do fall short (and we will!). Paul considered himself the “foremost” of sinners (v. 15), but consider all that God accomplished through his work!

“Christ Jesus came into the world to save sinners!” (v. 15) As Paul reminded Timothy of the primary message and mission of the church, so should we be reminded to remain focused on this central and most important truth. This is a most opportune season to renew our own message and mission, to carry the good news to our neighbors, our community, an our world …

“Christ Jesus came into the world to save sinners!”

2 Thessalonians 3

Paul has two major points to cover in this chapter, and we’ll quote significant verses as we cover each. The first point we want to examine is Paul’s admonition to those who would live off the generosity of others.

“For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.”

Paul’s not going easy on these folks! It seems, according to most commentators, that some of the Thessalonians had confused the concept that Jesus could return at any time with the belief that He would return quickly – so quickly that they just quit their jobs and sat by daily, waiting. Two thousand years later, we still see people doing that.

I’m especially familiar with verse 10 in this passage: “If anyone is not willing to work, let him not eat.” My mother quoted that one to me frequently, when I was having difficulty with motivation for my chores!

Let’s not get ourselves confused over this passage, either. Paul is NOT talking about people with an inability to work. Those with an illness or infirmity preventing them from fully caring for themselves need our help, and our Lord encourages us to help those in genuine need. Paul is only writing here about those who have chosen dependency over honest work.

Paul’s second point, and the one I really want to focus upon today, is about prayer:

“Finally, brothers, pray for us …” (verse 1)

“Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.” (verse 16)

Paul both seeks prayer for himself and his partners in ministry, and prays for the beloved Thessalonian church. He expresses his total dependency upon God, through prayer, and encourages his brothers in Christ to live in the same manner.

The question that brings to mind is this: What part of your life are you trying to live on your own strength, your own wisdom and in your own guidance?

If you’re running a business, are you seeking God’s guidance daily to guide your decisions and guard your heart?

If you’re married, are you asking God’s help daily to show you how to love your spouse more effectively and completely; to be the spouse he/she needs you to be?

If you’re struggling with an addition or a sinful habit, are you trying to overcome that fault in your own strength?

Whatever your struggle to overcome or your goal to achieve may be, Paul would encourage you to address it with God on your side, carrying your burdens to him daily in prayer. That’s not just in 2 Thessalonians. Paul asked for prayers for his ministry in 2 Corinthians 1:11, Colossians 4:3, and in his first letter to the Thessalonians, in chapter 5 verse 25.

If Paul, an appointed apostle of Christ, found himself so dependent on prayer, it’s reasonable to think that I could benefit from more dependency upon prayer in my life. Maybe you could also.

You might find this book to be a help and encouragement in strengthening your prayer life: A Praying Life, by Paul E. Miller.